Çankırı, historically known as Gangra (Greek: Γάγγρα), is a city in Turkey, about 140 km (87 mi) northeast of Ankara. It is situated about 800 m (2500 ft) above sea level. It is the seat of Çankırı Province and of Çankırı District.[2] Its population is 90,564 (2021).[1]
History
Çankırı was known in antiquity as Gangra (Greek: Γάγγρα), and later Germanicopolis (Greek: Γερμανικόπολις). The city has also been known as Changra, Kandari, Kanghari, or Kangri.[3]
Α town of Paphlagonia that appears to have been once the capital of Paphlagonia and a princely residence, for it is known from Strabo that Deiotarus Philadelphus (before 31 BC–5/6 AD), the last king of Paphlagonia, resided there.[4] Notwithstanding this, Strabo describes it as only "a small town and a garrison".
According to 1st-century BC writer Alexander the Polyhistor[5] the town was built by a goat herder who had found one of his goats straying there; but this origin is probably a mere philological speculation as gangra signifies "a goat" in the Paphlagonian language.
Gangra was absorbed into the Roman province of Galatia upon the death of Deiotarus in 6/5 BC. The earlier town was built on the hill behind the modern city, on which are the ruins of a late fortress, while the Roman city occupied the site of the modern city.[6]
In the writings of the 2nd-century AD Greco-Roman writer Ptolemy, the city is referred to as Germanicopolis (Greek: Γερμανικόπολις).[7][8] It was named Germanicopolis, after Germanicus or possibly the emperor Claudius, until the time of Caracalla.
In Christian times, Gangra was the metropolitan see of Paphlagonia.[6]Hypatios, bishop of Gangra, is considered a saint in the Orthodox Christian tradition. He was killed by Arians on his return from the Council of Nicaea (325 AD), in which he took part.
In the 4th century, the town was the scene of an important ecclesiastical synod, the Synod of Gangra. There is disagreement about the date of the synod, with dates varying from AD 341 to 376. The synodal letter states that twenty-one bishops assembled to take action concerning Eustathius of Sebaste[9] and his followers. The synod issued twenty canons known as the Canons of Gangra; these were declared ecumenical by the Council of Chalcedon in 451. Under these canons, the sect disowned marriage, disparaged the offices of the church, held conventicles of their own, wore a peculiar dress, denounced riches, and affected special sanctity. The synod condemned the Eustathian practices, declaring however that it was not virginity that was condemned, but the dishonouring of marriage; not poverty, but the disparagement of honest and benevolent wealth; not asceticism, but spiritual pride; not individual piety, but dishonouring the house of God.[6]
Over the centuries the settlement witnessed the hegemony of many cultures and races, such as Hittites, Persians, ancient Greeks, Parthians, Pontic Greeks, Galatians, Romans, Byzantine Greeks, up to the Seljuks and finally the Ottoman Turks. Traces from its long past are still visible throughout the city. The continuity of the city's name from ancient times across languages is of note: Hangara for the Arabs, Gagra for the Jews and Tzungra or Kângıri or Çankıri for the Turks.
Various agricultural produce, including wheat, corn, beans, and apples is grown in the farms and fields.
Industry
Most industry is concentrated near the Çankırı city center and the town of Korgun. Other towns included in the larger industrial area of the city are Şabanözü, Çerkeş, Ilgaz, Kurşunlu, and Yapraklı.
Boğaç A. Ergene: "Local Court, Provincial Society and Justice in the Ottoman Empire, Legal Practice and Dispute Resolution in Çankırı and Kastamonu (1652–1744)". Studies in Islamic Law and Society, volume 17, Brill, Leiden, 2003. ISBN90-04-12609-0.