Nandalal Bose (3 December 1882 – 16 April 1966) was one of the pioneers of modern Indian art and a key figure of Contextual Modernism.
A pupil of Abanindranath Tagore, Bose was known for his "Indian style" of painting. He became the principal of Kala Bhavan, Santiniketan in 1921. He was influenced by the Tagore family and the murals of Ajanta; his classic works include paintings of scenes from Indian mythologies, women, and village life.
Today, many critics consider his paintings among India's most important modern paintings.[2][3][4] In 1976, the Archaeological Survey of India, Department of Culture, Govt. of India declared his works among the "nine artists" whose work, "not being antiquities", were to be henceforth considered "to be art treasures, having regard to their artistic and aesthetic value".[5]
Nandalal Bose was born on 3 December 1882 in a middle-class Bengali family at Haveli Kharagpur, in Munger district of Bihar state. The family originally hailed from Jejur, Hooghly District of West Bengal.[6] His father, Purna Chandra Bose, was at that time working in the Darbhanga Estate.[7] His mother Khetramoni Devi was a housewife with a skill in improvising toys and dolls for young Nandalal. From his early days Nandalal began taking an interest in modelling images and later, decorating Puja pandals.
In 1898, at the age of fifteen, Nandalal moved to Calcutta for his high school studies in the Central Collegiate School. After clearing his examinations in 1902, he continued his college studies at the same institution. In June 1903 he married Sudhiradevi, the daughter of a family friend. Nanadalal wanted to study art, but he was not given permission by his family. Unable to qualify for promotion in his classes, Nandalal moved to other colleges, joining the Presidency College in 1905 to study commerce. After repeated failures, he persuaded his family to let him study art at Calcutta's School of Art.[8]
Nandalal Bose (1882–1966) occupies a place in the history of Modern Indian art that combines those of Raphael and Durer in the history of the Renaissance. Like Raphael, Nandalal was a great synthesizer, his originality lay in his ability to marshal discrete ideas drawn from Abanindranath Tagore, Rabindranath Tagore, E. B. Havell, Ananda Coomaraswamy, Okakura Kakuzo and Mahatma Gandhi into a unique and unified programme for the creation of a new art movement in India. And like Durer he combined a passion bordering on devotion with an irrepressible analytical mind that compelled him to prise open different art traditions and unravel their syntactic logic, and make them accessible to a new generation of Indian artists. But he did this so quietly and without self-assertive fanfare that the significance of his work is yet to be fully grasped even in India.
Nandalal Bose, who left a major imprint on Indian art, was the first recipient of a scholarship offered by the Indian Society of Oriental Art, founded in 1907.
The Academy of Fine Arts in Calcutta honoured Nandalal with the Silver Jubilee Medal. The Tagore Birth Centenary Medal was awarded to Nandalal Bose in 1965 by the Asiatic Society of Bengal.
Acharya Nandalal, an Indian documentary film on the artist was made by Harisadhan Dasgupta in 1984.[20]
Publications
Illustration of the poem Rikto (রিক্ত; Empty ) in Rabindranath Tagore's Chharar Chhabi (ছড়ার ছবি).
Drishti o srishti [Vision and the Creation] by Nandalal Bose, published by Visva-Bharati Granthana Vibhaga [ Edition Language - Bengali ]
Shilpa Charcha [ শিল্প চর্চা ] by Nandalal Bose, published April 1956 by Visva Bharati [ Edition Language - Bengali ]