Yerushalmi was born in the Bronx, New York City on May 20, 1932, to Yiddish-speaking Russian parents who had immigrated to the United States. His father was a Hebrew teacher. His name was originally Joseph Hyman Erushalmy.
In 1953, Yerushalmi received his bachelor's degree from Yeshiva University. According to his 1952 Yeshiva College yearbook, he went by "sad-eyed Joe" in college and told some students that he had exotic origins, joking that he may have come from Turkey, Tajikistan, and Oxford.[1] Later, in 1957 he was ordained as a rabbi at the Jewish Theological Seminary of America and afterward served as rabbi of Beth Emeth, a synagogue in Larchmont.[2] He went on to receive a doctorate from Columbia University in 1966. Salo Baron was his dissertation director. After completing his doctoral studies, he devoted his life's work to academia and the scholarly study of Jewish history and historiography. He would later write: "I live with the ironic awareness that the very mode in which I delve into the Jewish past represents a decisive break with that past."[2]
Career
Butler Library Columbia University
From the time of receiving his doctorate until his appointment to the Columbia faculty, Yerushalmi taught at Harvard University, where he was Jacob E. Safra Professor of Jewish History and Sephardic Civilization and chairman of the Department of Near Eastern Languages and Civilizations.[3] In 1980 he gave a series of four lectures, "Stroum Lectures in Jewish Studies", at the University of Washington in Seattle. These lectures became the basis of his important work, Zakhor: Jewish History and Jewish Memory, which was first published in 1982. In 1984, Leon Wieseltier wrote that whereas Yerushalmi was already established as "one of the Jewish community's most important historians" Yerushalmi's latest book "Zakhor" would "establish him as one of its most important critics."[4] From 1980 to 2008 he was the Salo Wittmayer Baron Professor of Jewish History, Culture and Society at Columbia University.
Freud's Moses: Judaism Terminable and Interminable – 1993
Haggadah and History: A Panorama in Facsimile of Five Centuries of the Printed Haggadah (Philadelphia:JPS 1975). Second edition, 1997. Republished with a new preface in 2005.
From Spanish Court to Italian Ghetto - 1971
"A Jewish Classic in the Portuguese Language:Samuel Usque's Consoloçam" (Lisbon:Fundac̜ão Calouste Gulbenkian, 1989)