Joyce J. Scott (born 1948) is an African-American artist, sculptor, quilter, performance artist, installation artist, print-maker, lecturer and educator. Named a MacArthur Fellow in 2016,[1][2] and a Smithsonian Visionary Artist in 2019,[3] Scott is best known for her figurative sculptures and jewelry using free form, off-loom beadweaving techniques, similar to a peyote stitch.[4] Each piece is often constructed using thousands of glass seed beads or pony beads, and sometimes other found objects or materials such as glass, quilting and leather.[5] In 2018, she was hailed for working in new medium — a mixture of soil, clay, straw, and cement — for a sculpture meant to disintegrate and return to the earth.[4] Scott is influenced by a variety of diverse cultures, including Native American and African traditions, Mexican, Czech, and Russian beadwork,[6] illustration and comic books, and pop culture.[7]
Scott is renowned for her social commentary on issues such as racism, classism, sexism, violence, and cultural stereotypes,[8] as well as themes of spiritual healing. Her work is about how Scott sees herself in a rapidly changing world: "These works are about personal growth, personal epiphanies and how not to get stuck in the easy ways of life- about art I am fairly fearless but in everyday life I am not."[9]
Scott's own mother was an artist who taught Scott appliqué quilting techniques and encouraged her to pursue her career as an artist.[8] One of her earliest artistic endeavors was sewing doll clothes.[6] Scott is also influenced by craft traditions in her extended family of "quilters, woodworkers, basketweavers, chair caners, planters and blacksmiths," where people developed skills in more than one craft so that they could survive.[10] Her love of music and deep sense of spirituality solidified in her upbringing in the Pentecostal faith with its rich tradition in gospel music.[14]
Scott's African influences are manifested in her use of intricate and elaborate decoration. By using techniques similar to West African Yoruba beadwork crowns and regalia, she reconfigures beads into a sculptural format.[14] According to scholar Leslie King-Hammond, African arts and tradition functioned to transform every day objects into beautiful decorations.[7]
Scott's practice includes performance in addition to sculpture. Her unapologetically critical and humorous personality is often employed in her performances to critique issues such as feminism, sexism, and racism.[7] Like her jewelry and quilt works, her performance also often addresses storytelling and memory.[16]
Held at the Corcoran Gallery of Art in 1991, this was Scott's first major solo exhibition. "The title implied the telling of truths, both the straightforward and symbolic kinds. Iconography, the symbols that explain images, and, concomitantly, society, were used by Scott to reveal the hidden motivations behind human interactions."[19] On exhibition were 29 beaded sculptural works and several large fiber-and-fabric wall collages. Included were selections (partly inspired by her mother's stories and work as a nanny) from Scott's Mammy/Nanny series (1986-1991) in which she used glass beads and leather to create racial and value distinctions.[19][20]
Believe I've Been Sanctified
This was Scott's first work of public art.[6] In 1991, she was chosen along with nineteen other artists to participate in a new citywide project organized by the Spoleto Festival USA in Charleston. The exhibition was called "Places with a Past: New Site-Specific Art in Charleston" and each artist was invited to select an outdoor site and create a piece that conveyed their sense of the city's community history. Scott chose four Corinthian columns that were the last remaining remnants of the old Charleston Museum. She was told by the people at the African American historical society that "they never wanted us in there anyway" and was inspired.[6] Using found objects and beading, Scott turned the columns into weeping willows to represent tears. Beneath them she constructed a funeral pyre from 500 logs and a figure dying, or a Phoenix, to represent "the end of slavery or the beginning of a new era, Reconstruction."[6]
Images Concealed
In 1995 Scott responded to the Yale University for the Museum of African Art exhibition Face of the Gods: Art and Altar of Africa and African Americans[21] with an installation titled Images Concealed at the San Francisco Art Institute.[22] Curator Jean-Edith Weiffenbach noted that Scott, "challenged by that exhibition's revelations of the impact of African traditions on Western art, belief systems, and social customs [...] fashioned a reply that uses a contemporary hybrid of craft vocabularies from several cultures in an allegorical language that confronts stereotypes as well as issues of representation and perception."[22]
Kickin' it With the Old Masters
Kickin' It with the Old Masters was an art exhibition held at the Baltimore Museum of Art (BMA) in January–May 2000 in collaboration with Maryland Institute College of Art (MICA).[23] "At the entrance to the exhibition space sat Rodin's Thinker, an icon of Western art; above the statue's head Scott suspended a beaded figure hung by the neck by chains and covered with racial epithets."[19] The juxtaposition was not to incite racial accusations but to establish an interaction with aesthetics and social constructs.[19]
Harriet Tubman and Other Truths
Her largest exhibition to date[24] opened October 20, 2017, and was on view through April 1, 2018 at Grounds for Sculpture.[25] The exhibit, an homage to Harriet Tubman, the abolitionist who led many enslaved people to freedom, was ere organized with guest curator Lowery Stokes Sims for the exhibit, which was seen as a catalyst[24] for transforming the public space created by J. Seward Johnson, the sculptor and philanthropist.[25] This exhibition was guest curated by both Lowery Stokes Sims and Patterson Sims.[26]
Walk a Mile in My Dreams
Opening on March 24, 2024, a retrospective of her 50-year career will feature nearly 140 pieces including a new large-scale commission by the Baltimore Museum of Art and the Seattle Art Museum. The exhibition includes sculpture, jewelry, textiles, artwear garments, performance compilations, prints, and mixed-media installations. The exhibition will be at the Baltimore Museum of Art March 24 through July 14, 2024, then at the Seattle Art Museum from October 17, 2024, through January 20, 2025. [27]
Public art installations
Memorial Pool
Scott received a commission in 1996 to create a public art project commemorating Pool No. 2 in Baltimore's Druid Hill Park. Built in 1921, it served the recreational and competitive swimming needs of over 100,000 African Americans in Baltimore. When the Baltimore City Parks Board refused to desegregate its pools despite a highly publicized drowning in a nearby river in 1953, the NAACP filed a lawsuit and eventually won on appeal. In June 1956 Baltimore pools opened as desegregated facilities for the first time. Pool No. 2 closed the next year, remaining largely abandoned until 1999 when Scott's installation transformed it.[28]
Exhibitions
Scott's exhibits include:
2024 Joyce J. Scott: Walk a Mile in My Dreams, The Baltimore Museum of Art, MD; traveling to Seattle Art Museum, WA. Curators: Cecilia Wichmann and Catharina Manchanda (catalogue)
2024 Bearing Witness: A History of Prints by Joyce J. Scott, Goya Contemporary Gallery, Baltimore, MD. Curator: Amy Eva Raehse
2023 Joyce J. Scott: Messages, Fuller Craft Museum, Brockton, MA (traveling, catalogue). Curators: Mobilia Gallery
2019 REALITY, Times Two: Joyce J. Scott & Elizabeth Talford Scott, Goya Contemporary Gallery, Baltimore, MD. Curator: Amy Eva Raehse
2020 Visibilities: Intrepid Women of Artpace,[29]Artpace, San Antonio, TX. Curator: Erin K. Murphy
2018 Joyce J. Scott: It’s Happening in 2018, Goya Contemporary Gallery, Baltimore, MD, Curator: Amy Eva Raehse
2010 The Wine Dark Sea, The Mitchell Gallery at St. John's College, Annapolis, MD (Catalogue)
2010 Love Letters, Mobilia, Cambridge MA
2008 Joyce J. Scott: PAINFUL DEATH/PAINLESS LIFE, Goya Contemporary, Baltimore, MD (Catalogue) Curator: Amy Eva Raehse
2008 Joyce J. Scott in Tampa, Scarfone/Hartley Gallery, Tampa University, Tampa, FL
2007 Kickin’ It with Joyce J. Scott, Houston Center for Contemporary Art, Houston, TX. Curator: George Ciscle/ Exhibits USA
2007 Kickin’ It with Joyce J. Scott, Polk Art Museum, Lakeland, FL. Curator George Ciscle/ Exhibits USA
2007 Joyce J. Scott: Breathe, Goya Contemporary, Baltimore, MD (Catalogue) Curator: Amy Eva Raehse
2005 Joyce J. Scott, Dirtwork, C. Grimaldis Gallery, Baltimore, MD.
2005 This Hand Washes That Hand Too, Mesa Contemporary Arts at the Mesa Art Center, Mesa, AZ.
2004 Kickin' It with Joyce J. Scott, California African American Museum, Los Angeles, CA. Curator George Ciscle/ Exhibits USA
2004 Joyce J. Scott, Snyderman Gallery, Philadelphia, PA
2004 Joyce J. Scott, Walter Gropius Artist, Huntington Museum of Art, Huntington, WV
2004 Still Alive in 2004, Ward Center for the Arts, St. Paul Schools, Brooklandville, MD
2003 Joyce J. Scott, Untethered, George Mason University, Fairfax, VA
2003 What a Long, Strange, Bumpy Trip it’s Been!, Sculpture & Monoprints by Joyce J. Scott, Center of Contemporary Arts (COCA), St. Louis, MO
2001 Joyce J. Scott, In Search of Self-Unfathomable, Susan Cummins Gallery, Mill Valley, CA
2001 Joyce J. Scott, WTC Series, Goya Contemporary, Baltimore, MD
2000 Joyce J. Scott, Kickin' it With The Old Masters, Baltimore Museum of Art Baltimore, MD (catalogue). Curator: George Ciscle and the students at the Maryland Institute College of Art (MICA)
2000 Life After Fifty, Noel Gallery, Charlotte, NC
2000 Treacherous Tickles: Recent Sculpture & Prints, Main Gallery, University of Texas, El Paso, TX
2000 Joyce J. Scott, Sybaris Gallery, Royal Oak, MI
1999 Incognegroism, Richard Anderson Gallery, New York, NY
1999 Joyce J. Scott, A Muse, American Craft Museum, New York, NY
1999 Joyce J. Scott, The Radiance of What Is, Contemporary Art Center of Virginia, Virginia Beach, VA
1999 Joyce J. Scott: New Lithographs and Monoprints, Goya Contemporary, Baltimore, MD[30]
1998 Things That Go Bump in the Night II, Gallery 181, Iowa State University, Ames, IA
1996 Joyce Scott, Mixed Bag, Leedy Voulkos Gallery, Kansas City, MO
1995 Images Concealed, San Francisco Art Institute, San Francisco, CA (catalogue)
1995 Joyce J. Scott, The Hand and the Spirit, Scottsdale, AZ
1994 Hard Choices, Laumeier Sculpture Park, St. Louis, MO (catalogue)
1994 Joyce J. Scott, Okun Gallery, Santa Fe, NM
1992 Joyce J. Scott, Brooklyn College of Art Gallery, Brooklyn, NY (traveling, catalogue)
1992 Dimensional Objects and Jewelry, Politics of the Body, Esther Saks Fine Art, Ltd, Chicago, Illinois[10]
1991 I-con-no-body / I-con-o-graphy, Corcoran Gallery of Art, Washington, DC (catalogue)
1991 Believe I've Been Sanctified, "Places with a Past: New Site-Specific Art in Charleston," Spoleto Festival USA in Charleston, South Carolina
1988 Thru the Veil-, Textile Center for the Arts, Chicago, Illinois[10]
1985 Dreamweaver, The Cultural Center, Chicago Public Library, Illinois[10]
1981 Something Got a Hold on Me, Washington Project for the Arts, Washington, DC[10]
1981 Something Got a Hold on Me, Washington Project for the Arts, Washington, DC[30]
Select honors and awards
Below are a few selected awards, honors and fellowships Scott has received so far in her career:[31]
^Susan Isaacs, J. (2017). Dark humor : Joyce J. Scott & Peter Williams. Scott, Joyce, 1948-, Williams, Peter, 1952 March 18-, Towson University. Center for the Arts. Towson, MD. ISBN978-1365804830. OCLC987343815.{{cite book}}: CS1 maint: location missing publisher (link)
^ abcCiscle, George (2000). Joyce J. Scott Kickin' It with the Old Masters. Baltimore Museum of Art and Maryland Institute, College of Art. ISBN0-912298-72-3.
^Stankard, Paul J. (Autumn 2014). "Burning Embers". Glass Quarterly.
^Smyers, Robyn Minter (2000). "Re-making the past: the black oral tradition in contemporary art". International Review of African American Art. 17: 47–53.
^Savig, Mary; Atkinson, Nora; Montiel, Anya (2022). This Present Moment: Crafting a Better World. Washington, DC: Smithsonian American Art Museum. pp. 228–238. ISBN9781913875268.
^ abcdDouglas, Andrea (February 24 – April 22, 2001). "Exploring Identity- Works by Contemporary African American Women". Maier Museum of Art/90th Annual Exhibition.
^Thompson, Robert Farris (1995-01-01). "Face of the Gods: The Artists and Their Altars". African Arts. 28 (1): 50–61. doi:10.2307/3337250. JSTOR3337250.
^ abScott, Joyce (1995). Images Concealed. Jean-Edith Weiffenbach. San Francisco: San Francisco Art Institute. p. 5. ISBN093049525X.
Joyce J. Scott: Kickin' It with the Old Masters. Baltimore, MD: Baltimore Museum of Art : Maryland Institute, College of Art. 2000. pp. 108 p. ISBN0912298723.
Stankard, Paul J. "Burning Embers." Glass Quarterly, no. 136 (Autumn 2014): 26-34.
Sims, Lowery S, Raehse, Amy E, and King-Hammond, Leslie. "Breathe". (2007)
Raehse, Amy E. "Can't We All Just Get Along". (2014) ISBN: 978-1-4951-2405-1
Scott, Joyce J. (2015). Joyce J. Scott: Truths and Visions. Sims, Patterson. Cleveland, Ohio: Museum of Contemporary Art Cleveland. ISBN9780989955041. OCLC910969847.
Scott, Joyce J. (1994). Fearless Beadwork: Improvisational Peyote Stitch: Handwriting & Drawings from Hell. Rochester, N.Y.: Visual Studies Workshop. ISBN0-89822-100-2. OCLC34341082.{{cite book}}: CS1 maint: ignored ISBN errors (link)
Sims, Lowery S, Joyce Scott, Patterson Sims, and Seph Rodney. Joyce J. Scott: Harriet Tubman and Other Truths. , 2018.
Scott, Joyce and Raehse, Amy E. "REALITY, Times Two: Joyce J. Scott and Elizabeth Talford Scott" (2019) ISBN: 978-1-7923-1491-9