Masyarakat Sande

Masyarakat Sande menginisiasikan penandaan dengan tanah liat putih dan lemak hewan, yang disebut Hojo atau Wojeh.

Sande, juga dikenal sebagai zadεgi, bundu, bundo dan bondo, adalah sebuah perhimpunan rahasia wanita di Liberia, Sierra Leone, Guinea dan Pantai Gading. Masyarakat Sande mengikrarkan para gadis yang memasuki masa dewasa dengan ritual-ritual yang meliputi sunat perempuan.[1]

Referensi

  1. ^ MacCormack, Carol P. (1975). Dana Raphael (ed.). Bundu: Political Implications of Female Solidarity in a Secret Society. The Hague: Mouton. ISBN 0-202-01151-8.

Sumber lain dan bacaan tambahan

  • Abraham, Arthur. Mende Government and Politics under Colonial Rule, Sierra Leone Univ. Press (dist.by Oxford), 1978. ISBN 0-19-711638-8
  • Bledsoe, Caroline. Women and Marriage in Kpelle Society. Stanford: Stanford University Press, 1980. ISBN 0-8047-1019-8
  • Boone, Sylvia A. Radiance from the Waters: Ideals of Feminine Beauty in Mende Art. (Yale Publications in the History of Art 34). New Haven: Yale University Press, 1986. ISBN 0-300-03576-4
  • Dapper, O. Naukeurige Beschrijvinge der Afrikaensche Gewesten van Egypten, Barbaryen, Libyen, Biledulgerid, Guinea, Ethiopiën, Abyssine ..., Amsterdam: J. van Meurs, 1668.
  • Day, Lynda Rose. The Female Chiefs of the Mende, 1885-1977: Tracing the Evolution of an Indigenous Political Institution. Ph.D. dissertation, University of Wisconsin-Madison, 1988.
  • d'Azevedo, Warren L. (1962) Some Historical Problems in the Delineation of A Central West Atlantic Region. Annals of the New York Academy of Sciences 96: 512-538.
  • d'Azevedo, Warren L. (1980) African Art of the West Atlantic Coast: Transition in Form and Content, by Frederick Lamp. L. Kahan Gallery, New York, 1979. African Arts 14(1): 81-88.
  • Dubinskas, Frank A. "Everywoman" and the "Super"-Woman: An Investigation of the Sowo, Spirit of the Mende Women's Secret Society, Sande: The Relation of Her Form as an Ideological Construction to its Bases in the Social and Economic Position of Women. Unpublished manuscript, 1976.
  • Easmon, M. C. F. (1958) Madam Yoko: Ruler of the Mendi Confederacy. Sierra Leone Studies (n.s.) 11: 165-168. [1]
  • Holsoe, Svend E. (1980) Notes on the Vai Sande Society in Liberia. Ethnologische Zeitschrift 1: 97-109.
  • Jedrej, M. C. (1990) Structural Aspects of a West African Secret Society. Ethnologische Zeitschrift 1: 133-142.
  • Jedrej, M. C. (1986) Cosmology and Symbolism on the Central Guinea Coast. Anthropos 81: 497-515.
  • Lamp, Frederick (1985) Cosmos, Cosmetics, and the Spirit of Bondo, African Arts, 18:3, 28-43+98-99.
  • Leopold, Robert S. (1983) The Shaping of Men and the Making of Metaphors: The Meaning of White Clay in Poro and Sande Initiation Society Rituals. Anthropology 7(2): 21-42.
  • MacCormack, Carol P. [Hoffer] Madam Yoko: Ruler of the Kpa Mende Confederacy. In Woman, Culture and Society, edited by Michele Z. Rosaldo and Louise Lamphere, pp. 171–187, 333-334. Stanford: Stanford University Press, 1974. ISBN 0-8047-0850-9
  • MacCormack, Carol P. [Hoffer]. Bundu: Political Implications of Female Solidarity in a Secret Society. In Being Female: Reproduction, Power, and Change, edited by Dana Raphael, pp. 155–163. The Hague: Mouton, 1975. ISBN 0-202-01151-8
  • MacCormack, Carol P. [Hoffer]. Health, Fertility and Birth in Moyamba District, Sierra Leone. In Ethnography of Fertility and Birth. C. P. MacCormack, ed. pp. 115–139. NY: Academic Press, 1982. ISBN 0-12-463550-4
  • Phillips, Ruth. B. (1995) Representing Woman: Sande Masquerades of the Mende of Sierra Leone. Los Angeles: UCLA Fowler Museum of Cultural History. ISBN 0-930741-45-5
  • Sawyerr, Harry and S. K. Todd (1970) The Significance of the Numbers Three and Four among the Mende of Sierra Leone. Sierra Leone Studies (n.s.) 26: 29-36.

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