Modernisme buddhis
Modernisme buddhis (juga disebut Buddhisme modern,[1] Buddhisme modernis,[2] Neo-Buddhisme,[3] dan Buddhisme Protestan[4]) adalah gerakan baru yang berdasarkan pada penafsiran ulang era modern dari Buddhisme.[5][6][7][8] David McMahan menyatakan bahwa modernisme dalam Buddhisme mirip dengan gerakan-gerakan yang ditemukan dalam agama lainnya. Sumber pengaruhnya beragam, yaitu keterlibatan komunitas dan guru buddhis dengan budaya dan metodologi baru seperti "monoteisme Barat; rasionalisme dan naturalisme ilmiah; dan ekspresivisme Romantis". Pengaruh monoteisme adalah internalisasi dewa-dewi buddhis agar dapat diterima dalam masyarakat Barat modern,[9] sementara naturalisme ilmiah dan romantisme telah memengaruhi penekanan pada kehidupan saat ini, pertahanan empiris, penalaran, manfaat psikologis, dan manfaat kesehatan.[10]
Gerakan Neo-Buddhisme berbeda dalam ajaran dan praktiknya dari aliran-aliran Theravada, Mahayana, dan Vajrayana yang historis dan umum. Sebagai hasil kerja sama antara orientalis Barat dan penganut Asia yang berpikiran reformis, modernisme buddhis telah menjadi perumusan ulang konsep-konsep buddhis yang telah mengurangi penekanan pada doktrin, kosmologi, ritual, monastisisme, hierarki monastik (biksu-biksuni), dan pemujaan ikon buddhis tradisional.[11] Istilah ini mulai populer selama studi agama-agama Asia pada era kolonial dan pasca-kolonial, dan ditemukan dalam sumber-sumber seperti artikel Louis de La Vallée-Poussin tahun 1910.[12]
Contoh gerakan dan tradisi modernisme buddhis meliputi Buddhisme Humanistik; Buddhisme Sekuler; Buddhisme Terjun Aktif; Navayana; organisasi awam baru yang diprakarsai Jepang dari aliran Buddhisme Nichiren, seperti Soka Gakkai, Liga Pemuda untuk Revitalisasi Buddhisme Girō Seno'o; gerakan Dobokai dan turunannya, seperti Buddhisme Esa, Sanbo Kyodan, dan aktivitas misionaris guru Zen di Amerika Serikat; Tradisi Kadampa Baru dan aktivitas misionaris guru Buddhisme Tibet di Barat (memimpin gerakan buddhis yang berkembang pesat di Prancis); Gerakan Vipassana; Triratna Buddhist Community; Dharma Drum Mountain; Fo Guang Shan; Buddhisme Won; Great Western Vehicle; Tzu Chi; dan Juniper Foundation.
Referensi
- ^ Lopez (2002), p. 10
- ^ Prebish/Baumann, 2002
- ^ H. L. Seneviratne (1999). The Work of Kings. University of Chicago Press. hlm. 25–27. ISBN 978-0-226-74866-5.
- ^ McMahan, David L. (30 Maret 2015). "Buddhist Modernism". Oxford Bibliographies (dalam bahasa Inggris). Diakses tanggal 2024-10-13.
- ^ David L. McMahan (2008). The Making of Buddhist Modernism. Oxford University Press. hlm. 5–7, 32–33, 43–52. ISBN 978-0-19-988478-0.
- ^ Christopher W. Gowans (2014). Buddhist Moral Philosophy: An Introduction. Routledge. hlm. 18–23, 91–94. ISBN 978-1-317-65935-8.
- ^ Stephen R. Prothero (1996). The White Buddhist: the Asian odyssey of Henry Steel Olcott. Indiana University Press. hlm. 128. ISBN 9780253330147., Quote: "In addition to a restatement of the Four Noble Truths and the Five Precepts for lay Buddhists, the fourteen propositions included: an affirmation of religious tolerance and of the evolution of the universe, a rejection of supernaturalism, heaven or hell, and superstition, and an emphasis on education and the use of reason."
- ^ Donald S. Lopez (2012). The Scientific Buddha: His Short and Happy Life. Yale University Press. hlm. 39–43, 57–60, 74–76, 122–124. ISBN 978-0-300-15913-4.
- ^ McMahan 2008, hlm. 54.
- ^ McMahan 2008, hlm. 63-68, 85-99, 114–116, 177, 250-251.
- ^ McMahan, David L. (2010), Buddhist Modernism, Oxford University Press, doi:10.1093/obo/9780195393521-0041
- ^ de la Vallee Poussin, Louis (1910). "VI. Buddhist Notes: Vedanta and Buddhism". Journal of the Royal Asiatic Society of Great Britain & Ireland. 42 (1). Cambridge University Press: 129–140. doi:10.1017/s0035869x00081697., Quote: "A historical study of Neo-Buddhism would be very interesting, as an episode of the intellectual conquest of the East by the West and vice versa."
Daftar pustaka
- Chitkara, M. G. (1998), Buddhism, Reincarnation, and Dalai Lamas of Tibet, APH
- Coleman, James William (2002). The New Buddhism: The Western Transformation of an Ancient Tradition. Oxford University Press. ISBN 978-0-19-515241-8.
- Flanagan, Owen (2014), Science for Monks: Buddhism and Science: A BIT of The Really Hard Problem, MIT Press
- Hayes, Richard P. (2013), "The Internet as Window onto American Buddhism", dalam Queen, Christopher; Williams, Duncan Ryuken (ed.), American Buddhism: Methods and Findings in Recent Scholarship, Routledge
- Keown, Damien (2000). Buddhism: A Very Short Introduction (Edisi Kindle). Oxford University Press.
- Konik, Adrian (2009), Buddhism and Transgression: The Appropriation of Buddhism in the Contemporary West, BRIIL
- Lamb, Christopher (2001), "Cosmology, myth and symbolism", dalam Harvey, Peter (ed.), Buddhism, Bloomsbury Publishing
- Trainor, Kevin (2004), Buddhism: The Illustrated Guide, Oxford University Press, ISBN 978-0-19-517398-7
- James, Alan; Jacqui, James (1989). Modern Buddhism. Aucana. ISBN 0-9511769-1-9.
- James, William (June 1902). The varieties of religious experience : a study in human nature. London: Longmans, Green & Co. hlm. 534. ISBN 0-585-23263-6.
- Josephson, Jason Ānanda (2006). "When Buddhism Became a "Religion": Religion and Superstition in the Writings of Inoue Enryō". Japanese Journal of Religious Studies. 33 (1): 143–168.
- Lopez, Jr., Donald S. (2008). Buddhism & science : a guide for the perplexed. Buddhism and modernity. University of Chicago Press. ISBN 978-0-226-49312-1.
- Lopez, Jr., Donald S. (2002). A Modern Buddhist Bible. Beacon Press Books. ISBN 0-8070-1243-2.
- Masuzawa, Tomoko (May 2005). The invention of world religions, or, How European universalism was preserved in the language of pluralism (Edisi 1st). University of Chicago Press. hlm. 359. ISBN 978-0-226-50988-4.
- McMahan, David L. (2008), The Making of Buddhist Modernism, Oxford University Press, doi:10.1093/acprof:oso/9780195183276.001.0001, ISBN 978-0-19-518327-6
- Metraux, Daniel A. (2001). The International Expansion of a Modern Buddhist Movement: The Soka Gakkai in Southeast Asia and Australia. University Press of America. ISBN 978-0-7618-1904-2.
- Prebish, Charles S.; Baumann, Martin (2002). Westward Dharma: Buddhism Beyond Asia. University of California Press. ISBN 0-520-23490-1.
- Satō, Giei; Nishimura, Nishin (1973). Unsui: a Diary of Zen Monastic Life (Edisi illustrated). University of Hawaii Press. hlm. 114. ISBN 978-0-8248-0272-1. Diakses tanggal 28 May 2009.
- Sharf, Robert H. (August 1993). "The Zen of Japanese Nationalism". History of Religions. 33 (1). The University of Chicago Press: 1–43. doi:10.1086/463354. ISSN 0018-2710. JSTOR 1062782.
- Suzuki, D. T. (1996) [1956]. Barrett, William (ed.). Zen Buddhism : selected writings of D.T. Suzuki. New York: Three Leaves. hlm. 294. ISBN 978-0-385-48349-0.
- Verhoeven, Martin (1998). "Americanizing the Buddha: Paul Carus and the Transformation of Asian Thought". Dalam Prebish, Charles; Tanaka, Kenneth (ed.). The faces of Buddhism in America. University of California Press. hlm. 370. ISBN 978-0-520-21301-2.
Bacaan tambahan
- Sharf, R H (1995). Buddhist modernism and the rhetoric of meditative experience, Numen 42, 228-283
- McMahan, DL (2004). Modernity and the early discourse of scientific Buddhism, Journal of the American Academy of Religion 72 (4), 897-933
- Webb, Russel (2005). Heinz Bechert 26 June 1932-14 June 2005, Buddhist Studies Review 22 (2), 211-216
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